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الفعل
اِتَّبَعَ ; اِلْتَزَم ( بِـ ) ; اِرْتَسَمَ الأَمْر ; اِنْقادَ ; اِمْتَثَلَ
الصفة
مُتَلَاحِق ; دائِم ; دائِم ; دِرَاك ; دِرَاك ; دَيُّوم ; دَيُّوم ; صَمَد ; صَمَد ; مُتَّصِل ; مُتَلَاحِق ; مُتَوَاصِل ; مُتَوَاصِل ; مُتَوَطِّد ; مُقِيم ; مُسْتَدِيم ; مُسْتَدِيم ; مُسْتَقِرّ ; واصِب ; مُسْتَقِرّ ; واصِب ; مُسْتَمِرّ ; مُقِيم ; مُتَّصِل ; مُسْتَمِرّ ; مُتَوَطِّد
In Buddhism, especially the Chan (Zen) traditions, non-abidance (in Sanskrit: apratiṣṭhita, with the a- prefix, lit. ‘unlimited’, ‘unlocalized’) is the practice of avoiding mental constructs during daily life. That is, other than while engaged in meditation (Zazen).
Some schools of Buddhism, especially the Mahāyāna, consider apratiṣṭhita-nirvāṇa ("non-abiding cessation") to be the highest form of Buddhahood, more profound than pratiṣṭhita-nirvāṇa, the ‘localized’, lesser form. According to Robert Buswell and Donald Lopez, apratiṣṭhita-nirvāṇa is the standard Mahayana view of Buddhahood, which enables them to freely return to samsara in order to help sentient beings, while still remaining in nirvāṇa and being a buddha via the usage of the nirmanakaya and sambhogakaya.